“If you’re prepared to have a look at one other particular person’s conduct towards you as a mirrored image of their relationship with themselves moderately than an announcement about your worth as an individual, then you’ll, over time, stop to react in any respect.” ~Yogi Bhajan
A number of years in the past, I hiked into the distant forestlands of Bukidnon, a mountainous province within the southern Philippines. I used to be there to make a documentary in regards to the Pulangiyēn folks, an Indigenous neighborhood dwelling within the village of Bendum. No roads led there. No working water. Only a winding path upwards, a slow-moving carabao pulling my digital camera gear, and some kindhearted villagers serving to me climb.
I had include the intention to pay attention—to look at day by day life, document sounds, and be taught what I might. What I didn’t know was that one in all my deepest classes would come not from the forest or the folks, however from a spider.
A really giant spider. Furry. Huge and spidery.
My lodging was a small, hand-built hut with bamboo partitions and a woven ground mat. I felt honored to remain there, grateful for the simplicity and peace and the respite from the rains. However my gratitude dimmed just a little once I seen, down on the ground within the nook of the room, a darkish form—a spider. Immobile. The dimensions of my outstretched palm.
I requested one of many locals if it needs to be, nicely… eliminated.
They smiled gently. “It lives there,” they stated.
That was it. No concern. No plan to catch it in a cup and carry it away. The spider wasn’t an issue. In reality, to intrude might need been seen as disrespectful—not solely to the spider, however to the spirits believed to dwell in all issues, seen and invisible.
So I had a alternative: coexist or reside in worry.
The Problem of Coexistence
At first, I couldn’t sleep. Each creak of bamboo startled me. I imagined the spider descending on my face in the midst of the night time. However day after day, the spider by no means appeared to maneuver round a lot; at the least I used to be not conscious of any main roaming round by the beast. And slowly, I started to surprise—what precisely was I afraid of?
It wasn’t simply the spider. It was the unknown. The lack of management. The sensation of being weak in a spot removed from what I understood.
However right here’s what I discovered: coexistence will not be about settlement or consolation. It’s about selecting to not reject or destroy what we don’t but perceive. It’s about pausing lengthy sufficient to see whether or not what we worry is really harmful—or whether or not it’s simply unfamiliar.
That spider grew to become a mirror.
Concern Isn’t All the time a Drawback to Clear up
Over time, my relationship with the spider shifted. I ended checking the nook obsessively. I nonetheless seen it, however I didn’t react. I ended making an attempt to guard myself from one thing that wasn’t truly threatening me.
Within the quiet of these forest nights, I started to consider all the opposite issues I’d tried to keep away from or management in life—conversations, feelings, uncertainties, even my very own sense of failure. The sample was the identical: discomfort would come up, and I’d attempt to evict it.
However this expertise confirmed me a unique approach: you don’t all the time want to unravel the worry. Generally, you simply want to sit down with it. Let it keep within the nook.
And over time, your relationship to the worry adjustments. You develop bigger round it.
Within the Indigenous worldview of the Lumad folks, coexistence isn’t an summary idea—it’s life. Bushes, rivers, stones, animals—every thing has a presence, a task, a spirit. You don’t have to love each being you share area with. You simply need to respect it.
That is echoed in lots of traditions. In Buddhism, the follow of metta encourages us to increase loving-kindness not solely to mates however to enemies, strangers, and even issues that scare us. In trendy mindfulness follow, we be taught to look at our expertise with out judgment, to permit ideas and sensations to return and go.
Even ecology tells us: thriving methods are numerous, and steadiness depends upon the peaceable presence of all issues—even spiders.
What I Inform My College students Now
I’ve taught filmmaking and storytelling for a few years. My college students typically wrestle with worry—worry of being seen, of not being ok, of constructing errors. Earlier than, I attempted to teach them out of it. Now, I educate them to make room for it.
I inform them in regards to the spider.
I inform them in regards to the time I shared a hut with one thing I used to be afraid of—and the way, by coexisting with it, I modified greater than it did. The worry didn’t go away. Nevertheless it stopped working the present.
So the following time one thing in your life scares you—not as a result of it’s dangerous, however as a result of it’s unfamiliar—see when you can let it keep within the nook a short time longer. Don’t push it away. Don’t choose your self for feeling it. Simply breathe.
Let or not it’s there.
You would possibly uncover, like I did, that peaceable coexistence is feasible—even with the stuff you by no means thought you may settle for.
And when you be taught that, there’s little or no left to worry.
About Tony Collins
Tony Collins, EdD, MFA is a documentary filmmaker, trainer, musician, author, and advisor with forty years of expertise. His work explores inventive expression, scholarly rigor, and nonfiction storytelling throughout the USA, Central America, Asia, and the UAE. In 2025, he’s self-publishing Artistic Scholarship: Rethinking Analysis in Movie and New Media on Amazon, difficult conventional educational evaluation in movie and new media. Web site: anthonycollinsfilm.com
